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Cultures of sacrifice and its critics between past and present. Uncover the roots and question the rituals with a deep dive into cultures of sacrifice across time and religions

Explore and analyze the historical and contemporary criticisms of sacrifice across various religious and cultural contexts

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CIVIS focus area
Society, culture, heritage
Open to
  • Bachelor's
  • Master's
  • Phd
  • PhD candidates/students
Field of studies
  • Social Science and humanities
Type
  • Blended Intensive Programmes (BIP)
Course dates
8 February - 6 June 2026
Apply by
30 October 2025 Apply now

The course will explore and analyze the historical and contemporary criticisms of sacrifice across various religious and cultural contexts. It will focus on the persistence, opposition, and reinterpretation of sacrifice practices from antiquity to the present day.

During the course, experts from different disciplines, including Indology, Classics, Archaeology, History of Religions, Anthropology, and Sociology, will lead discussions on key themes:

- The concept of sacrifice as a “survival” in academic and non-academic discourses.

- Theological critiques of sacrifice, such as the juxtaposition of Christ's sacrifice versus animal sacrifice.

- Secular critiques centered on violence, bloodshed, and meat consumption.

- The notions of impurity and taboo in sacrifice, as well as its “spiritualization” through non-bloody offerings.

- The role of sacrifice in spiritual practices like healing, divination, and exorcism.

- Strategies to preserve animal sacrifice through reinterpretation or resemantization.

- Secular critiques focusing on vegetarianism, health, and animal rights.

- The contestation of sacrifice in political narratives and legal frameworks, including European regulations on animal protection during killing.

- Archaeological approach to sacrifice based on osteological remains

This interdisciplinary course will be tailored for undergraduate, graduate, and doctoral students in fields such as history, anthropology, sociology, and cultural studies. The course will feature a mix of virtual and physical teaching, facilitated by faculty from participating universities and external specialists. Topics will range from Armenian rituals to the politics of ritual vegetarianism in ancient Greece, India, and modern South Asia, the contested practices of Christian and Muslim sacrifices in the Balkans, and ritual innovations in Candomblé’s perspectives on animals.

Main Topics addressed:

  • Animal and Human Sacrifice
  • Vegetarianism
  • Cultural and Religious Prohibition
  • Sacrificial Violence
  • Cultural Heritage Rights
  • Animal Rights Advocacy
  • Vernacular practice, aesthetics and counter-propaganda

Learning Outcomes

  • The concept of sacrifice as a “survival” in both academic and non-academic discourses.
  • Theological arguments against sacrifice, including replacement theology and the juxtaposition of Christ's sacrifice versus animal sacrifice.
  • Secular critiques of sacrifice, with a focus on violence, bloodshed, and meat consumption.
  • Concepts of impurity and taboo in relation to sacrifice, as well as its “spiritualization”—the replacement of animal sacrifices with bloodless offerings such as prayers or monetary contributions.
  • Spiritual practices connected to sacrifice, including healing, divination, and exorcism.
  • Strategies for preserving animal sacrifice through reinterpretation or re-semantization.
  • Secular critiques of sacrifice from the perspectives of vegetarianism, health concerns, and animal rights advocacy.
  • Critiques and defences of sacrifice across different religious traditions, along with its contestation in political narratives and legal frameworks, including European Council Regulation (EC) No. 1099/2009 on the protection of animals at the time of killing.
Dates:  8 February - 6 June 2026 Total workload: 108 hours
Format: Blended ECTS: 4*
Location: Bucharest, Romania Language: English (B2)
Contact: adrian.stoicescu@litere.unibuc.ro  

*recognition of ECTS depends on your home university

Physical mobility

The physical mobility section of the BIP will take place between 2-6 June 2026, in Bucharest, Romania. The program of the on-site component is structured as follows:

Day 1

Morning

  • First meeting of the entire student cohort with teachers and student assistants (students from the University of Bucharest involved in the BIP for administrative purposes).
  • Lecture presentation: The Textual Memory of Construction Sacrificial Practices: A Case Study on the Argeș Monastery
  • Objective: To present how the theme of construction sacrifice is reshaped through its circulation in the form of an oral tradition.

Afternoon

  • Preparatory workshop: How to conduct ethnographic research.
  • Introduction to ethnographic methods: interview, conversation, and observation.
  • Purpose: To familiarize students with the basic methods used to study the memory of cultural practices, preparing them for their visit to the Curtea de Argeș Monastic Complex.
  • Stakeholder involvement: The National Museum of the Romanian Peasant.

Day 2 – Day Trip to Curtea de Argeș

  • Visit to the church site to explore how the memory of sacrifice is preserved through texts and its contemporary echoes among pilgrims, visitors, guides, and clerical staff.
  • This visit will give students the opportunity to conduct real-life ethnographic research.
  • Objective: To study cultures of sacrifice using ethnographic methods.

Day 3

Morning

  • Keynote lecture by Alexandra Litu (Faculty of History):
  • The Archaeological and Epigraphic Record of Animal Sacrifice in the Ancient Greek World
  • Objective: To present research on sacrificial cultures studied through archaeological methods, focusing particularly on the former Greek colonies along the Black Sea coast.
  • This lecture will provide the context for the next two workshops, which focus on archaeological findings from Romanian sites.

Afternoon

  • Workshop at the Institute of Archaeology
  • Objective: To analyze archaeological remains discovered in Romania and housed at the Institute, while presenting the methods used by archaeologists to establish connections between these remains and sacrificial practices.

Day 4

Morning

  • Workshop at the Institute of Anthropology
  • Objective: To analyze osteoarchaeological remains and demonstrate how physical anthropologists assess evidence of sacrificial practices using human and animal bones.

Afternoon

  • Collaborative preparation of student presentations:
    - Students will be divided into smaller groups. The most senior student, or the one who has shown the best performance so far, will act as an informal team leader.
    - In parallel, students will curate visual materials gathered during workshops and fieldwork. They will select those with the greatest potential to become viral on social media.
    - Selected visuals will be uploaded to a dedicated social media account created to share updates about the BIP activities and students’ research findings.

Day 5

  • Final student presentations
    - Students will present their work.
    - In addition to traditional teacher assessments, students will provide peer feedback on two levels:
    a) The content of the presentations
    b) The presentation strategies used

Virtual part

The course will run online between 8 February -  29 May 2026. 

  • The virtual component will consist of a series of introductory lesson of cultures of sacrifice and will last 08.02.-29.05.2026.
  • The sessions will take place on Fridays, at 4 p.m. CET (5 p.m. Bucharest time). The concrete dates will be announced at a later stage.

1. Introduction (Adrian Stoicescu, Marianna Ferrara, Pierluigi Lanfranchi)

2. Sacrifice and Politics (Pierluigi Lanfranchi)

3. Sacrifice and the Body (Adrian Stoicescu, Alexandra Litu)

4. Sacrifice and Violence (Nadia Cattoni and Philippe Bornet)

5. Sacrifice and Law (Francesca Scrofani)

6. Sacrifice and Food (Marianna Ferrara)

7. Conclusions and discussion

Assessment

We propose a three-step approach to the assessment of students’ performance during the project:

a) Written deliverables – a 1000-word paper on the collaborative learning physical mobility activity to detail the hands-on case study in which the competences gained should be reflected in small research projects conducted

on site.

b) Oral deliverables – final group presentations stemming from the collaborative research experience

c) Visual/Digital deliverables – posters/reels/larger videos/pictures to function as alternative ways to present the research findings, also from the perspective of popularisation of science.

The programme is open to students at CIVIS member universities from all academic levels (Bachelor, Master, PhD) with an academic backround in Ancient and Medieval History, Archaeology, History of Religions, Religious Studies, Theology, Cultural Anthropology, Sociology, Cultural Studies, Law.

Although some general readings on the cultures of sacrifice, irrespective of their field, would be desirable, this is not mandatory.

Proficiency in English (minimum B2 level) is advised, as the course will be conducted in English and implies active participation from all students. 

Core Knowledge and Analytical Skills:
a) Introducing key theoretical concepts to equip students with the analytical tools needed for an in-depth examination of sacrificial practices.
b) Developing a critical approach to studying cultures of sacrifice across different historical periods and religious traditions.
c) Gaining insight into the social debates surrounding sacrifice.
d) Understanding the conflicts between religious perspectives and ethical or legal viewpoints on sacrificial practices.
e) Exploring how contemporary forms of sacrifice represent the later stages of a broader historical development process.
f) Examining the rationale behind the use of sacrificial cultures as a political instrument.

Transversal Competencies:
a) Oral communication skills, with a focus on clear and effective presentation.
b) Competence in using social media tools and platforms to disseminate scientific findings.
c) The ability to communicate scientific knowledge to non-specialist audiences.

This CIVIS course is a Blended Intensive Programme (BIP) - a new format of Erasmus+ mobility which combines online teaching with a short trip to another campus to learn alongside students and professors across Europe.

NB: Visiting Students - Erasmus Funding Eligibility

To be eligible for your selected CIVIS programme, you must be a fully enrolled student at your CIVIS home university at the time you will be undertaking the programme. Applications for this course are only available for the 11 CIVIS member universities in Europe.

Partner Universities

  • Aix-Marseille Université (France)
  • Sapienza Università di Roma (Italia)
  • University of Lausanne (Switzerland)
  • University of Bucharest (Romania)

Professors

  • Pierluigi Lanfranchi, Associate Professor, Aix-Marseille Universite
  • Francesca Scrofani, Aix-Marseille Universite
  • Marianna Ferrara, Associate Professor in History of Religions, Sapienza Università di Roma.
  • Philippe Bornet, Associate Professor University of Lausanne.
  • Nadia Cattoni, Assistant Professor University of Lausanne.
  • Adrian Stoicescu, Associate Professor, University of Bucharest
  • Alexandra Litu, Associate Professor, University of Bucharest

Send your application by filling in the online application form by 30 October 2025, and also including:

  • CV

  • Motivation Letter

  • Level of english (According to CEFR)

The applications will be evaluated based on:

a) Knowledge acquisition in terms of theories and methods

b) The capacity to build a case study from the onsite research

c) Dissemination capacity, including the transversal skills

Apply now

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